The movies are over, J.K. Rowling has moved on to adult fiction, and yet here I am, lying curled between the couch and the heater, pinching the fat inner spine of The Goblet of Fire between my thumb and forefinger. This is my fifth time. As a teenager, I used to read by closet-light, flipping back to the first chapter immediately after finishing the last, as if expecting something new to happen. Only in Harry’s world could such an enchanted book exist ...
"One cannot read a book: one can only reread it." -Vladimir Nabokov
There is something akin to magic in reading a novel for the first time: the first brush with a new world of characters and creatures is thrilling to imagine; each turn of the page lures us deeper into the mystery of the dream; and, by the end, we arrive at a catharsis of completion and knowing.
Once the mystery is solved, however, the story does not lose its power. In rereading, one can explore the text for hidden delights tucked into each book, free from the burden of mystery and with a keener eye for dramatic irony. Throughout the series, nods and winks to future happenings and cross-textual connections shape the rest of Rowling’s ever-expanding, ever-darkening fantasy world. With a world so vast, it’s difficult to catch it all in one take.
A Midsummer Night's Dream is probably the funnest play William Shakespeare ever wrote. It winds down, after several twisted noctural love stories resolve themselves, with a usually hilarious (if performed well) play within a play, staged by several "rude mechanicals" from the local forest who've been enlisted to enact the legendary story of Pyramus and Thisbe before the court of Athens. A charming video has just emerged of the Beatles in 1964 performing this segment of A Midsummer Nights Dream for a British television show -- and handling their Shakespeare surprisingly well.
The video may look like pure chaos if you're not familiar with the play, but in fact this section of Midsummer Night's Dream is meant to be a moment of theatrical anarchy, as the rude mechanicals break character, mumble their lines and stumble over each other just as the Fab Four do here. Paul McCartney has the most lines to speak as Pyramus, the male lead (he also utters the words "Now I am dead", echoing later conspiracy theories). John Lennon wears a gown and gets in touch with his feminine side as Thisbe, the female lead (the role is typically played by a man). Ringo is deft as the Lion, managing a very subtle roar, and even the quiet George Harrison grows into his role as Moonshine. Based on this evidence, all four of the Beatles could have been Shakespearean actors if they'd wanted to be.
The room in which the boys were fed, was a large stone hall, with a copper at one end: out of which the master, dressed in an apron for the purpose, and assisted by one or two women, ladled the gruel at mealtimes. Of this festive composition each boy had one porringer, and no more—except on occasions of great public rejoicing, when he had two ounces and a quarter of bread besides.
The bowls never wanted washing. The boys polished them with their spoons till they shone again; and when they had performed this operation (which never took very long, the spoons being nearly as large as the bowls), they would sit staring at the copper, with such eager eyes, as if they could have devoured the very bricks of which it was composed; employing themselves, meanwhile, in sucking their fingers most assiduously, with the view of catching up any stray splashes of gruel that might have been cast thereon. Boys have generally excellent appetites. Oliver Twist and his companions suffered the tortures of slow starvation for three months: at last they got so voracious and wild with hunger, that one boy, who was tall for his age, and hadn't been used to that sort of thing (for his father had kept a small cook-shop), hinted darkly to his companions, that unless he had another basin of gruel per diem, he was afraid he might some night happen to eat the boy who slept next him, who happened to be a weakly youth of tender age. He had a wild, hungry eye; and they implicitly believed him. A council was held; lots were cast who should walk up to the master after supper that evening, and ask for more; and it fell to Oliver Twist.
The evening arrived; the boys took their places. The master, in his cook's uniform, stationed himself at the copper; his pauper assistants ranged themselves behind him; the gruel was served out; and a long grace was said over the short commons. The gruel disappeared; the boys whispered each other, and winked at Oliver; while his next neighbors nudged him. Child as he was, he was desperate with hunger, and reckless with misery. He rose from the table; and advancing to the master, basin and spoon in hand, said: somewhat alarmed at his own temerity:
"Please, sir, I want some more."
This unforgettable scene from Oliver Twist, first serialized in Bentley's Miscellany -- where exactly in the imagination of Charles Dickens did it take place?
Ruth Richardson, a British historian and preservationist, stumbled upon an amazing answer to this question while advocating against the demolition of the Cleveland Street Workhouse, one of many extant London workhouses like the one described in Oliver Twist. This old building turned out to have a special significance, unknown at the time to the entire world. Charles Dickens, she discovered, had lived on the very same block during several of his turbulent childhood years.
I considered going dark today to protest the Stop Online Piracy Act (along with Boing Boing, Reddit and Wikipedia), but I decided not to for two reasons. First, I don't think little sites like Litkicks will make much impact at all by going dark. You've got to be pretty huge to pull something like this off effectively. Second, my favorite President has already signaled that he will veto the bad bill, so I'll save my protest for the next good cause. And here are some literary links, many of which seem to revolve around the classics:
1. We were with her a quarter of an hour before Eliz. & Louisa, hot from Mrs Baskerville's Shop, walked in; -- they were soon followed by the Carriage, & another five minutes brought Mr Moore himself, just returned from his morn'g ride. Well! -- & what do I think of Mr Moore? -- I will not pretend in one meeting to dislike him, whatever Mary may say; but I can honestly assure her that I saw nothing in him to admire. -- His manners, as you have always said, are gentlemanlike -- but by no means winning. Most of the letters in the new collection by the genius of Steventon, England, Jane Austen, are not this juicy, but the mundanity of the writer's daily routine is also valuable to read about, and the sickness-to-death letters towards the end are quietly, tragically moving. Jane Austen's Letters, the Fourth Edition, edited by Deirdre Le Faye.
2. James Franco, who was pretty good as Allen Ginsberg in Howl, has made another film based on the life of a 20th Century poet: The Broken Tower, about Hart Crane. Slate isn't impressed, but I'll give it a chance.
3. Ezra Pound's daughter Mary De Rachewitz is trying to make sense of her father's fascist past while protesting an Italian neo-fascist party that has attempted to adopt his name.
(This is the first guest post in the Philosophy Weekend series. James Berrettini is a friend and fellow software developer with whom I've conducted intensive private debates over difficult questions of philosophy and ethics for many years. He and I often disagree, but I know he shares my belief that these questions are keenly relevant to modern life. Here's James's introduction to a popular but misunderstood writer and thinker, C. S. Lewis. -- Levi)
Sarah Palin was mocked for telling Barbara Walters for saying that she turns to C. S. Lewis for "divine inspiration." Richard Wolffe, a commentator on Chris Matthews' show, thought this indicated a lack of seriousness, assuming that she was referring to "a series of kids' books." Defending Lewis, Matthews interrupted saying: "I wouldn’t put down C.S. Lewis." Wolfe continued: “I’m not putting him down. But, you know, 'divine inspiration'? There are things she could’ve said for 'divine inspiration.' Choosing C.S. Lewis is an interesting one."
C. S. Lewis was indeed an interesting writer, if not for the reasons that Wolffe believes. Like many people, he was unfamiliar with Lewis beyond knowing that he wrote the Chronicles of Narnia books, which we all "know" now, thanks to the good people at Walden Media, Walt Disney Pictures, and 20th Century Fox. Who was Lewis?
Two philosophical entertainments for a pleasant summer weekend:
1. I'm intrigued by a new novel called The New Moscow Philosophy by Vyacheslav Pyetsukh, originally published in 1989 and translated into several languages, but only now available in English in a new edition translated by Krystyna Anna Steiger and published by Twisted Spoon Press of Praque.
I'm only a few pages in, but am already impressed to find in this book a rich, obsessive look at the whole meaning of Russian literature. The endpaper copy explains:
... As two tenants engage in an extended debate over the nature of evil, the take it upon themselves to solve the mystery and nail the culprit, and it becomes clear that the entire tableaux is a reprise of Dostoevsky's Crime and Punishment. Displaying a sharp with and a Gogolian sense of the absurd, Pyetsukh visits anew the age-old debate over the relationship between life and art, arguing that in Russia life imitating literature is as true as literature reflecting life.
There's been an explosion of popular interest in the novelist/philosopher Ayn Rand lately, and not only because I wrote a book called Why Ayn Rand Is Wrong and Why It Matters (which, I'm happy to report, is selling quite well). Rand died nearly three decades ago, but her Objectivist philosophy has made headlines for two different reasons in the past couple of weeks.
She's been a sore point lately for Republican Congressman and House Budget Committee chairman Paul Ryan, an avowed admirer. Several Christian groups have been asking why a conservative politician with "family values" credentials would admire and follow the work of a stringent atheist with provocatively modern ideas. Ryan, a Catholic, claims not to be influenced by Rand's dislike of religion, but this answer does not seem to be satisfying his critics. A group called the American Values Network has begun targeting both Rand and Ryan in television commercials, and the Congressman was caught in a "gotcha" video dodging a persistent critic who tries to give him a Bible while asking "why did you choose to model your budget after the extreme ideology of Ayn Rand, rather than on the basis of economic justice and values in the Bible?" Time Magazine calls this Paul Ryan's Ayn Rand Problem.
When life gets dreary, there's always Gilbert and Sullivan. This British duo's creative track record is almost as impressive as that of the Beatles, who took over the world in similar fashion three-quarters of a century later. They left us three masterpieces: HMS Pinafore, The Pirates of Penzance and The Mikado, and a giant body of lesser-known excellent work that somehow never drops too low in quality (though it does drop, sometimes, in accessibility).
Accessibility is often an issue with Gilbert and Sullivan's comic operas, which were written wholly with contemporary interests and sensibilities in mind. As with Shakespeare or James Joyce (also from the British isles, interestingly), when you enjoy a Gilbert and Sullivan work you can't ever feel confident that you're getting more than half the jokes. Both Gilbert's lyrics and Sullivan's melodies contain intricate layers of ironic reference to the hot topics of their day. Even though you can appreciate Pirates or Mikado just for the bouncy tunes and funny plots, you can appreciate them a lot more if you put some effort into decoding their cultural context.
... And suddenly Neal stared into the darkness of a corner beyond the bandstand and said "Jack, God has arrived." I looked. Who was sitting in the corner with Denzel Best and John Levy and Chuck Wayne the onetime cowboy guitarist? GEORGE SHEARING. And as ever he leaned his blind head on his pale hand and all ears opened like the ears of an elephant listened to the American sounds and mastered them for his own English summer's night-use. Then they urged him to get up and play. He did. He blew innumerable choruses replete with amazing chords that mounted higher and higher till the sweat splashed all over the piano and everybody listened in awe and fright. They led him off the stand after an hour. He went back to his dark corner, old God Shearing, and the boys said "There ain't nothing left after that." But the slender leader frowned. "Let's blow anyway." Something would come of it yet. There's always more, a little further---it never ends. They sought to find new phrases after Shearing's explorations; they tried hard. They writhed and twisted and blew. Every now and then a clear harmonic cry gave new suggestions of a tune that would someday be the only tune in the world and which would raise men's souls to joy. They found it, they lost, they wrestled for it, they found it again, they laughed, they moaned----and Neal sweated at the table and told them to go, go, go. At nine o'clock in the morning everybody, musicians, girls in slacks, bartenders, and the one little skinny unhappy trombonist staggered out of the club into the great roar of Chicago day to sleep until the wild bop night again. Neal and I shuddered in the raggedness.
British jazz hero George Shearing died on Valentine's Day at the age of 91. The blind piano player was one of two famous jazz musicians immortalized by direct appearance in Jack Kerouac's novel On The Road (the other was vocalist Slim Gaillard).
Just for the fun of it, I took the quote above from the recently published original scroll version of On The Road rather than the canonical edited text. The main difference is the lack of paragraph breaks; most of the original words made it verbatim into the published book.
(Dedi Felman, who has written previously here about the art of film adaptation, was particularly impressed with the way a screenwriter handled the challenges of a recently released historical film. Here's Dedi on The King's Speech, a new hit that's been generating a lot of Oscar nominations, and some controversy as well. -- Levi)
“Two men sitting in a room talking.” That’s how director Tom Hooper and screenwriter David Seidler described, in a recent post-screening talk, their marvel of a film, The King’s Speech. Hooper and Seidler even said that they cut back on some of the original script’s history and pageantry scenes (e.g. King George V's funeral) because they wanted to nudge us ever closer to the film’s heart: a stammerer and his speech therapist sitting around talking about how a would-be king can find his voice.
But how does one make a film about two men sitting around talking gripping? Especially if one of those men has a stammer and makes us “wait a long time” for the punchline to his jokes? And how does one create even a modicum of suspense in a story of a family about whom the basic facts are part of the history books? The wartime broadcasts that lie at the core of this story made a huge impression on their listeners and so, spoilers or no, many audience members are aware that George VI does make it through the speech. Similarly, Edward’s deliciously scandalous abdication on account of an American divorcee is common lore. So we know a great deal going in. Yet we're still completely drawn into Bertie's plight. Will he find his voice?