The odds didn't look good for the new film version of The Great Gatsby this weekend, I thought, as I donned my plastic 3-D glasses and entered the dark theater. I wasn't expecting to like the movie much at all.
I don't love glitzy Hollywood spectacle, though I was willing to give the much-hyped new version of F. Scott Fitzgerald's great novel a chance because it was directed by Baz Lurhmann, a commanding figure in popular experimental cinema with an almost Warholian taste for edgy spectacle. I'd loved his Moulin Rouge, a wicked send-up of chic Paris in the era of Toulouse-Lautrec and absinthe.
If any big director was going to ruin Great Gatsby, I thought, it might as well be Luhrmann, who had apparently hired Jay-Z, Beyonce, Q-Tip, Lana Del Rey and Will.i.am for an anachronistic soundtrack (Moulin Rouge, similarly, gave us Nirvana's "Smells Like Teen Spirit" in 19th Century France, and made it work.)
But my hopes weren't very high as I entered the theater and put my Gatsby Glasses on. The idea of a 3-D version of a literary love story seemed ridiculous. I was also unhappy with the casting of the histrionic Leonardo DiCaprio in the title role. I'd watched this overrated actor bluster through several promising literary movies already: Basketball Diaries, Total Eclipse, Gangs of New York, Revolutionary Road. I knew he only had six facial expressions, and I was sick of them all. I was ready to start hating the movie, as the lights in the theater went out.
Droopy eyes under the hat. An old, creepy looking man leaning on the bar, crouching like a frail spider among a few smarmy-dressed women. The 50-ish ladies sneered at me when I wandered in off Bleecker and Houston streets on a Tuesday afternoon, but the spider just squiggled his mouth in a thoughtful glance toward me. He then screeched something inaudible to my ears, and his ladies cackled in response like obscene muppets.
I was hungry. That's what I remember most about that day. I had just started a new job in furniture sales and was sending every penny I made back home (which was still nowhere near enough). I had lost weight, but I felt good and desperate. A stranger.
The Bowery Poetry Club was one of my stops, along with Cornelia Street Cafe in Greenwich Village, the Nuyorican Cafe and the Yippie Museum. By the end of the night I would be in front of a bunch of veteran NYC poets at Big Mike Logan's demand (he pushed me to the stage at the Yippie Museum) reciting my own complaints/poetry after seven drinks on an empty stomach, but I hadn't gotten there just yet. It was only 3 pm as I sifted through all the flyers in the dark, beer-musked Bowery with the screeching spider and his smarmy muppets.
In his essay The Doors of Perception, Aldous Huxley describes his experiences after taking a dose of mescaline. At the end of the book, he makes this observation:
That humanity at large will ever be able to dispense with Artificial Paradises seems very unlikely. Most men and women lead lives at the worst so painful, at the best so monotonous, poor and limited that the urge to escape, the longing to transcend themselves if only for a few moments, is and has always been one of the principal appetites of the soul. […] And for private, for everyday use there have always been chemical intoxicants. All the vegetable sedatives and narcotics, all the euphorics that grow on trees, the hallucinogens that ripen in berries or can be squeezed from roots – all, without exception, have been known and systematically used by human beings from time immemorial.
The use of the term Artificial Paradises by Huxley refers to a book by Charles Baudelaire, Les Paradis Artificiels, which describes Baudelaire’s experiences with hashish. Just as men have longed “to escape, [...] to transcend themselves”, so have writers tried to capture the experience on the page.
Let’s call these attempts to capture the drug experience in printed form "literature of substance" -- "substance" being a word used by David Foster Wallace to very effectively describe agents that get you high, ranging from weed to peyote, and encompassing alcohol and all other chemical and natural concoctions that are used by mankind to escape or transcend.
If proof is ever needed that some of our most talented creative geniuses keep a low profile, we only need to look to Richard Hell, an experimental poet, ex-punk star, novelist and now memoirist, who lives a humble but glorious life around downtown New York City and graces us with a new book every few years. He is one of my favorite living writers, a marvelously inventive and truthful observer of humanity and critic of life. His new book is a bratty and colorful autobiography, I Dreamed I Was a Very Clean Tramp.
Born somewhere in the United States of America to a Jewish psychologist father and a southern Methodist mother, Hell quickly booked out of there and headed for New York City, where he made a living working in bookstores and cinemaphile collector shops and eventually played bass guitar, wrote and sang for three seminal punk rock bands, Television, the Heartbreakers (with Johnny Thunders, not Tom Petty), and finally his own outfit, Richard Hell and the Voidoids. He had a signature hit with the Voidoids, "Blank Generation", but found that he was not cut out for the rock star life -- not even with all the heroin and crystal meth he applied to heal the pain.
He retired from rock in the early 80s to become a full-time writer, even though this meant he'd be scraping for a living until his dying day (as far as I know, has never attempted a lame "comeback" as a musician, though many old Voidoids fans like myself would surely like him to). He proved himself as a serious novelist in 1997 with Go Now, a tale of twisted love, and again in 2005 with Godlike, a modern-day retelling of the literary legend of Arthur Rimbaud and Paul Verlaine. I could not resist quoting this author liberally when I reviewed Godlike on this blog in 2005, because his shimmering nuggets of prose are simply so beautiful that I enjoy typing them in. After reading I Dreamed I Was a Very Clean Tramp, I feel an urge to honor this excellent book by sharing quotes again.
(Rock star memoirs are a hot book trend these days. But many readers may not realize that the rock memoir format has deep, twisted roots. Rock musicians have been writing memoirs for decades, often without receiving the publicity that new books by the likes of Keith Richards and Neil Young have recently received. These include many worthy or surprising works published by small presses that are out of print or nearly forgotten today. I've recently launched a new series on Litkicks, "The Great Lost Rock Memoir", which will mine the rich archives of neglected rock memoirs. Today, let's look at the revealing confessions of Mr. Douglas Colvin of Forest Hills, Queens, better known as Dee Dee Ramone.)
Dee Dee Ramone was an unhappy child. He often watched his drunken father beat up his mother, and after she left him to raise Dee Dee alone he quickly adopted patterns of severe substance abuse and found himself wanting to beat his mother up himself. These scenes appear in the early chapters in Poison Heart: Surviving the Ramones, which was edited by Veronica Kofman and published by a small outfit called Fire Fly in England in 1997, five years before Dee Dee died.
There are a lot of ways a book called Whore Stories: A Revealing History of the World's Oldest Profession can go wrong. Fortunately, this brisk new study of the cultural history of prostitution by Tyler Stoddard Smith aims for big intellectual and sociopolitical connections, and finds quite a few.
(This introduction to a too-little-known French author is the Litkicks debut of Eamon Loingsigh, whose novella An Affair of Concoctions can be sampled here).
I didn’t come across Comte de Lautréamont right away. I found him only after a long search for the most furious literature I could find, and I suspect others don’t find him quickly either, if they find him at all.
As a disgruntled teen, mainstream writers like Stephen King and dusty fuddies like T.S. Eliot and Wallace Stephens could not slake my brooding brain. Poe turned my head and Coleridge was my favorite Romantic in school, both with drug addictions and personality disorders that were sent desperately to the pen in order to relieve their burdens, financial or emotional. But when I found Bukowski and Kerouac and those who influenced them, I eventually bumped into Comte de Lautréamont, who quickly became even more interesting to me when I heard that translations abound in many languages, except English.
Lautreamont was born as Isidore Lucien Ducasse in Montevideo, Uruguay in 1846, and left it during a time of great turbulence. His mother died soon after giving birth to him, in the midst of the Argentinian-Uruguayan War, and he was raised by his father, a Uruguayan public official of French ancestry. He was sent to school in Paris, France at the age of thirteen. By seventeen he was known at his Lycée as a quick student, yet morbid and sardonic in humor. Memorizing the Romantic writers as well as Dante, Milton, Baudelaire and Racine, he soon decided to become a writer in order “to portray the pleasures of cruelty!”
Magic Trip, a new film by Alex Gibney and Alison Ellwood, tells the story of novelist Ken Kesey's 1964 road trip across America in a painted bus with a troupe of fanciful hippies and legendary beatnik Neal Cassady at the wheel.
This bus trip was immortalized in Tom Wolfe's 1968 bestseller Electric Kool-Aid Acid Test, which is also currently in production as a Gus Van Sant film (this will presumably come out near the same time as the long-awaited film of On The Road, which means two major Hollywood films featuring Neal Cassady's driving skills will hit the screens at the same time). Magic Trip, a modest and straightforward documentary, has at least one claim to authenticity over the eventual Van Sant work: it presents the actual film footage produced by the camera-wielding hippies as they drove across the country in 1964.
Mexico. The land of intrigue south of the border. The place where Dean and Sal headed for ultimate kicks. The destination of choice for taking it on the lam, as in “I’m goin’ way down south, way down to Mexico way” in the Hendrix reading of “Hey Joe”. So many images of Mexico, most of them on the dark side. Think back to the opening scene of The Treasure of the Sierra Madre, where Humphrey Bogart is down and out in Tampico.
I wanted to get away from the endless Chicago winter. I wanted to feel sun on my face and soft breezes blowing through my hair. I wanted to go to Mexico. So I booked a flight to Querétero, a colonial town in the central highlands, and packed my bags. What to read, though? Graham Greene? Not in the mood. I wanted something dark that penetrated to the heart of my image of Mexico, but I wanted a writer other than Greene. Browsing through the stacks at the library, I found it. Under the Volcano, by Malcolm Lowry.
The Gospel of Anarchy, a thoughtful new novel by Justin Taylor. begins with David, a brainy but fashionably bored college dropout who has pretty much run out of ideas about what to do with his life and has lately been spooking himself by posting photos of an ex-girlfriend to an amateur porn message board. A chance meeting changes everything: David runs into his old elementary school best friend Thomas scrounging for food in a dumpster while a beguiling punk girl named Liz acts as lookout. The falafel they get here tastes good, Thomas and Liz explain, and when David takes a bite it's an epiphany:
I took the biggest bite I could and stood there dumbly, chewing and being watched. It was drier than I'd thought it would be, and sucked up the moisture in my mouth. It tasted okay, other than not being an especially impressive falafel sandwich, which, of course, having been a customer there, was no more and no less than I already knew. No rancid aftertaste, indeed no hint at all of its having turned. The punks were right. It was fine. I swallowed.
David swallows all the way, soon happily giving up all his bourgeois possessions to live in Fishgut, the punk/anarchist house where this collective of extreme anarchists flops. Thomas, Liz, Katy, Anchor and various other drifters turn out to be pleasant housemates, and the endless partying and gratifying orgies easily win David over. This clever novel now changes tone, and we move past David's shallow epiphany to focus on this crazy group's core mythology. This involves an ur-anarchist named Parker, who once lived at Fishgut and left behind a mysterious book.