"Wizard of Oz is on again", I noticed recently while flipping through my favorite classic movie channels. Then I spotted the year on the movie listing: 1925.
Here it was, the early version I'd always been curious to see! This silent-era Wizard came out fourteen years before the great Judy Garland classic, and even though I'd heard the 1925 version was a box-office dud and an artistic failure, I'd long been curious what this interpretation of L. Frank Baum's children's book contained.
Amiri Baraka, a seminal Beat poet, angry playwright, revolutionary activist and scrappy indie publisher from Newark, New Jersey has died. The Allen Ginsberg Project blog has the scoop. Here's a Litkicks article about Amiri Baraka by Jamelah Earle from 2003.
Dave Van Ronk's The Mayor of MacDougal Street is a constructed autobiography, pieced together by the singer's friend and admirer Elijah Wald after Van Ronk died of cancer in 2002. Elijah Wald is a roots-music scholar who has also written books like How the Beatles Destroyed Rock 'n' Roll: An Alternative History of American Popular Music. Eleven years later, the book he produced from interview recordings and memoir fragments would have given Van Ronk the pleasure of seeing his name pop up in lights as a primary source for the new Coen Brothers movie Inside Llewyn Davis.
Dave Van Ronk would have relished the irony, because his failed flirtations with fame became legendary by the time he died. Flirtation with fame provides the primary plotline for Inside Llewyn Davis, a movie I got excited about when I first heard of its Dave Van Ronk connection, and enjoyed very much when I finally got to see it.
I don't always love a Coen Brothers movie (especially, for instance, when it's a Coen Brothers movie of a Cormac McCarthy novel), but I do always love the music in a Coen Brothers movie. Inside Llewyn Davis is a bonanza of great folk tunes, and the soundtrack is especially rewarding for displaying the wide variety of musical styles of the early 1960s folk boom: Irish brother groups, sea shanty singers, "early music" experts, Appalachian authentics, Beat poets, corny comedians, harmony crewcut groups. Despite the great music, Inside LLewyn Davis isn't quite as spectacular a snapshot of 1960s Greenwich Village culture as their previous O Brother Where Art Thou? was of 1930s Mississippi Delta blues and bluegrass culture. It's a sadder and smaller movie than O Brother, but the film's connection to Van Ronk's Mayor of MacDougal Street amounts to a surprising honor for this little-known but important musician.
(We've been talking to novelist Roxana Robinson about her unique family history, which includes two celebrated 19th century Americans, Henry Ward Beecher and Harriet Beecher Stowe. In this conclusion to the two-part interview, we talk about Harriet Beecher Stowe, about religion in fiction, and about Roxana's own mission as a writer.)
LEVI: It's true, as you say, that Harriet Beecher Stowe's literary reputation currently suffers. She's seen as melodramatic, long-winded – a second-rate novelist. I didn't read Uncle Tom's Cabin myself until just recently, and I was happily surprised at the richness I found. Isn't this as well-written as any novel by Charles Dickens or Nathaniel Hawthorne? It's a riveting work, filled with psychological complexity and carefully drawn characters. Do you have any idea how her reputation got so bad? Was there a period in which she fell in public esteem?
As for the perception of Harriet Beecher Stowe as racist – I can only say that this is a terrible injustice. I wonder if the hot issues Harriet Beecher Stowe handled so bravely are still too controversial for us to see her fairly today. Do you know if she was often attacked or criticized on these terms during her life, and if so, how she responded to it?
ROXANA: In 1949 James Baldwin wrote a polemical essay called “Everybody’s Protest Novel,” in which he attacks the idea of the protest novel in general, and Uncle Tom’s Cabin in particular. It is a fierce and angry piece of writing, much of it graceful and eloquent. Baldwin was, of course, highly respected as a novelist and essayist, and he offered a black voice in the literary world, at a time when a black voice was rare and very welcome. But this essay is not particularly well reasoned or well-wrought. He begins by dismissing Uncle Tom’s Cabin as “a very bad novel.” He calls it sentimental and compares it, with contempt, to Little Women.
There's a moment in Ahmir “Questlove” Thompson’s Mo' Meta Blues: The World According to Questlove when Ben Greenman (the book's co-writer and the co-manager of Questlove’s the Roots) makes the observation that the Roots is one of the few bands – perhaps the only band – left in hiphop.
I used to buy records in a Chicago shop called the Jazz Record Mart on Grand Avenue. It was run by a guy named Bob Koester, a jazz and blues fanatic. He also had his own record company, Delmark Records, where he recorded a lot of blues artists who'd been passed over by Chess Records. The record shop was incredible. It was piled floor to ceiling with jazz and blues records. Bruce Iglauer, who went on to start Alligator Records, worked behind the counter. On any given day you might spot a well-known blues musician flipping through the stacks or talking to Koester.
The first time I went down to the Jazz Record Mart with a friend, Alex, I stocked up on Muddy Waters and Howlin’ Wolf records. Alex bought a single album: Hoodoo Man Blues by Junior Wells. It was recorded by Bob Koester on his Delmark label. We rushed back to Alex’s house and put the record on. The album cover was an atmospheric black and white shot of Junior Wells playing in some after-hours blues dive, cigarette smoke surrounding him in a thick cloud, his harmonica in one hand. The music on the album was just as atmospheric. Most of the blues albums on Chess were really just compendiums of greatest hits, with maybe some filler thrown in, but Hoodoo Man Blues was a real album, with continuity, songs leading into other songs, all sounding like they were recorded live at, say, Theresa’s, a blues club on the South Side where Junior Wells often played. The guitar player, who very subtly supported Junior’s singing and harp playing, but also showed some occasional flash, was credited as “Friendly Chap”. We asked Koester about this and he told us that “Friendly Chap” was in reality the guitarist Buddy Guy. Buddy was under contract to the Chess brothers, so to avoid legal hassles Koester listed him under a fictitious name.
This is the last of five blog posts inspired by the 150th anniversary of the Battle of Gettysburg. As I struggle to write this one today, I'm forced to admit two things that you'll very rarely ever hear me say.
First, I feel humbled. Second, I am at a loss for words.
With all this acting experience behind me, Shelton thought I was ready for a crack at the movies. Not Hollywood, just Astoria, Long Island. He got me a part out there playing mob scenes in a picture with Paul Robeson. From that I got a real part in a short featuring Duke Ellington. It was a musical, with a little story to it, and it gave me a chance to sing a song -- a real weird and pretty blues number. That was the good thing about the part.
The rough part, of course, was that I had to play a chippie. Opposite me there was a comedian who'll kill me because I can't remember his name. He played my pimp or sweetheart. He was supposed to knock me around.
He knocked me down about twenty times the first day of shooting. Each time I took a fall I landed on the hard old floor painted to look like sidewalk. And there was nothing to break my falls except the flesh on my bones. The second morning when I showed up at the studio I was so sore I couldn't even think about breaking my falls. I must have hit that hard painted pavement about fifty times before the man hollered "Cut."
I saw a little bit of this epic one time at the studio, but that was all. Mom, of course, thought I was going to be a big movie star and she told everyone to watch for the picture. I don't know if anybody else saw it, but we never did. It was just a short subject, something they filled in with when they couldn't get Mickey Mouse. We'd have had to hire a private detective to find out where the hell it was playing.
What a voice. Rich, dark, sassy, slangy and street-smart. Funny, bitter, bristling with innocent joy. I'm talking about Billie Holiday's voice, but I'm not talking about her singing voice. I'm talking about her memoir, Lady Sings the Blues by Billie Holiday with William Dufty, published in 1956:
(Since literature and music are two of my biggest passions, I am naturally fascinated by rock memoirs. I find much significance within these books, and in the shadows that surround them. The Great Lost Rock Memoir is a new Literary Kicks series devoted to the art and psychology of the rock memoir, with a special emphasis on older books that may now be out of print. Today, we're examining the memoir of one of the most brilliant, innovative and courageous singer-songwriters of all time: Mr. Chuck Berry of St. Louis, Missouri.)
It's fitting that the guy who singlehandedly invented rock and roll when he recorded a song called "Mabellene" at Chess studios in Chicago on May 21, 1955 would later become an early innovator in the rock memoir field. Chuck Berry: The Autobiography was published in 1987, when the author was sixty years old. He wrote the book without a ghostwriter, and says so in the opening sentence:
This book is entirely written, phrase by phrase, by yours truly, Chuck Berry.
The prickly pride revealed in this declaration is familiar to anybody who follows Chuck Berry, an artist known for being irascible, contrary and unpredictable. His genius for spontaneous creativity mixed with interpersonal dysfunctionality is best shown by his typical refusal to rehearse with the backup bands hired to play behind him in concert. I've enjoyed a couple of Chuck Berry concerts, and I've seen how the edgy uncertainty of an unrehearsed band playing a headline show with a legend always adds some electricity to the room. The unpredictable liveliness of his shows is one reason that 86-year-old Chuck Berry still packs houses today (see him while you can).
He also writes an electrifying memoir, and not the superficial memoir one might expect. As a songwriter, Chuck Berry is rarely introspective or analytical. He's more of a humorist with a guitar, specializing in clever, naughty rhymes. His lyrics also reveal a warm emotional sensitivity, a breezy way with descriptive detail, and a big taste for delicious words in harmonious meters.
I had a chance to check out Washington DC's new Martin Luther King memorial earlier this week. A big opening ceremony featuring President Barack Obama and other significant guests scheduled for this weekend has been postponed for an approaching hurricane, but the memorial is open to visitors, and I found a large and enthusiastic crowd on the day I dropped by.
I was surprised -- maybe I shouldn't have been? -- that nearly everybody besides me who came out to see the memorial was African-American. This points to a disappointing fact I've observed before: even though Martin Luther King has now been enshrined in American history as a legend, a hero and a cliche, his great universal message of activism through nonviolent resistance remains largely neglected and misunderstood in America and around the world. The King approach to solving problems feels every bit as startlingly innovative and unique today as it did in the 1960s. The miraculous fact that King's patient, compromise-based approach can actually succeed in solving "unsolvable" conflicts remains widely ignored, even though the problems we face today are as severe as the problems King faced so brilliantly and successfully in his time. Most people would rather gripe, whine and fight each other than take a risk on loving their neighbors and trying to truly understand and cope with variant points of view.
Martin Luther King never had an easy time getting his peaceful message across. It's well known today that he and his fellow activists had to endure vicious taunts and provocations by their opponents, but King also took a hard beating, often for different reasons, in the allegedly liberal mainstream media, and another hard beating from many of his fellow African-American activists. Like any leader who tries to compromise and rise above the pettiness of simple hatred, he took it from the left and the right, from black and white, from north and south. An early John Updike short story called "Marching Through Boston", published in the New Yorker in January 1966, delivers a refreshingly direct look at how Martin Luther King was seen in his own time.