Exactly one hundred years ago today, there was still some hope that the monstrous war that had just broken out between (in quick succession) Serbia, Austria-Hungary, Russia, Germany, France, Belgium, Great Britain and Turkey might be over by Christmas. A quick victory was what all the military experts on all the sides had promised, after all.
The Great Fraud wasn’t over by Christmas. Today, we mostly think of the First World War as the prelude to the grudge match that followed it, the Second World War, which was somehow even more destructive. Today, the shrill pitch of global politics shows that we have never really managed to emerge from the cloud of moral poison that emerged from Central Europe in 1914. La Grande Illusion still surrounds us today.
The First World War is almost always remembered by historians as a foolish and massive human tragedy, and that's why a mood of dignified sadness and cosmic frustration hung in the air on November 8 in the Celeste Bartos room of the New York Public Library, where an impressive group of historians and activists gathered for a day-long event called Voices for Peace, 1914-2014.
The host was Lewis Lapham, and the theme of the program appeared to have been inspired by Adam Hochschild's important recent book To End All Wars (which I read and reviewed here on Litkicks), a survey of the long-forgotten pacifist and activist movements that tried to prevent the slide to futile madness in Europe in 1914, and a reminder that the philosophy of pacifism has a long tail.
(I didn't make it to the Brooklyn Book Festival this year, but Tara Olmsted did, and here's her report! -- Levi)
The Brooklyn Book Festival can be a mixed bag. At its worst the annual autumn event is complete chaos: no consistent theme, hot and crowded rooms, poorly moderated panels, no-show authors, smug hipsters as far as the eye can see. This year's list of participating authors is less exciting at the outset than in previous years: the type of book being discussed on all the panels feels pretty much the same, as if some kind of homeostasis has been achieved.
But at its best, the Brooklyn Book Festival s a platform for small, independent presses. Publishers like Melville House, New Directions, & Other Stories, Europa, Other Press, Archipelago and Greywolf are there. (Technically some of these are not exactly indie publishers anymore, like New Directions, which has been absorbed by the big five publishing conglomerates. I still consider the presses “indie” because they’ve managed to retain the literary identity and traditions on which they were founded.)
Smaller indies are here too: Zephyr, Bellevue, The Head & The Hand. There are literary magazines: BookForum, The Paris Review, NYRB and Lapham’s Quarterly. And many of Brooklyn’s independent bookstores attend, including WORD, The Community Bookstore and Greenlight. There’s a lot to discover at the outdoor booths. And for me the highlight of the festival has always been (and remains) the author panels.
Nothing I can write today will be as relevant as an event that took place in New York City and various other places around the world today: the biggest climate march in history, attended by over 300,000 people. The Huffington Post has the scoop.
The specific policy mission of this march is to deliver a message of solidarity before the beginning of the United Nations Climate Summit. This large group of concerned human beings seems to be doing a great job of making its voice heard.
If you only know the (great) movie version of Margaret Mitchell's novel Gone With The Wind, you might think Atlanta was burned in a day. But a city as big as Atlanta can't be burned down that easily. It took General Sherman's army nearly three months, from September 1864 to November, to reduce the entire city and railroad center to ashes. The first of the three months was exactly 150 years ago.
150 years ago: the conflagration blazes around us. Of course, the clever journalist turned fiction writer Margaret Mitchell was not there for the original burning. It would take several generations before the young lady began typing her manuscript from a quaint room on Peachtree Street, imagining Scarlett O'Hara moving in to Aunt Pittypat's house on the same uptown corner.
If you're on the east coast of the USA these days, you might catch a painted bus called Furthur running up and down the seaboard. This colorful vehicle is named after the original Furthur that took novelist Ken Kesey, Neal Cassady, Ken Babbs and the rest of the Merry Pranksters across the country on a famous road trip 50 years ago. I caught up with Zane Kesey and the giant rolling metaphor he designed for his father when they finally rolled into Brooklyn, New York last month.
I used to go to BookExpo in New York City every Spring. It was a grand event, a joyous social swirl of writers and publishers and editors and bloggers and critics. But, regretfully, I stopped going to BookExpo a couple of years ago. Some friends tell me the event has shrunk and that I'm not missing much. But I know I'm missing a lot whenever I get a chance to hang out with book people.
This year, I strangely found myself for the first time at DrupalCon, an amazing gathering of web development technology gurus, experts and dabblers who use the very powerful Drupal open source platform to build websites. I've been a Drupal developer since 2009, and I ported this blog from WordPress to Drupal in 2010. Drupal has been both my day job (currently, an exciting new federal government health information and community website launching in October) and my personal obsession. This is my first DrupalCon, my first chance to hang around with thousands of other developers who are as obsessed as I am.
Furthur, Further ... that literary device on wheels, that great American rolling metaphor.
Fifty years after novelist Ken Kesey gathered his friends into a painted bus and drove a jagged route from California to New York City, the novelist's son Zane Kesey is hitting the road again, in a new bus with a new gang of Merry Pranksters, funded by a Kickstarter that has already met its goal.
I've been trying to philosophize about the Ukranian crisis in real time. This is always hazardous. Last Saturday morning, February 22, I invited readers to look at six images representing the history of Ukraine and to suggest three more that help fill out the story we are trying to understand. The idea was to try to puzzle out new insights about the enigmatic and confusing geopolitics of this Eastern European country, which has endured terrible conflicts and sufferings for centuries.
I thought this would be a worthy Zen type of philosophical/political exercise -- but I felt the sand of the mandala falling out under me when, just as I hit "publish" on my blog post, news blared out all over social media that the embattled Russian-sponsored President had suddenly fled the city of Kiev. This meant that the violent Kiev uprisings of the past weeks had turned into a successful revolution. Huge news! But I regretted having published my blog post about Ukraine's history on this hopeful and joyous day in Kiev and around the world. My blog post had a gloomy and angry tone that did not match the jubilation I even felt myself as I watched reports of Ukranian citizens celebrating on the streets of Kiev.
Even so, my intrepid and erstwhile Litkicks commenters came through in the clutch and answered my challenge with several great sets of images (see the comments on last weekend's post to enjoy the selections). I was glad that Subject Sigma remembered the nuclear accident at Chernobyl, and also shared the image of a beautiful breadbasket Ukranian field that is at the top of this page.
I hope my pick for the most significant book of 2013 will surprise you. It surprises me. For one thing, it's not a book. It wasn't published in 2013. And I've never mentioned it on Litkicks before.
Before I explain, here's a quick wrap-up of my year of reading and blogging. There was a lot of philosophy, history and politics. Early in 2013, I got into Jacques Derrida. This was for me a belated discovery (isn't Derrida supposed to be sophomoric? I'm no sophomore) but a happy one. In July I took a trip to Gettysburg, Pennsylvania for the 150th anniversary of that amazing Civil War battle, and then went back home to begin obsessively reading a whole lot of books about the American Civil War. I'm planning to write more about the literary legacy of the Civil War as the battlefield sesquicentennials of Wilderness and Spotsylvania loom. Continuing my weird march through what may seem to my readers to be randomly assorted moments (ahh, but they're not!) in American history, I also read and blogged extensively about disgraced Vice-President Spiro Agnew this year.
I wrote a lot about music and film in 2013. The death of Lou Reed, one of my all time favorite singer-songwriters, inspired in me a vast blast of sudden blogging, which was exhausting. As I mentioned in a comment to one of the above posts, I sure hope Bob Dylan has a good doctor, because I don't want to blog that much again anytime soon. I also continued my series of articles about musical memoirs, because it pleases me to do so, and I hope it pleases some of you too. The next installment in the "Great Lost Rock Memoir" series drops in January.
The fact that I don't love Thomas Pynchon is statistically nearly impossible.
Any literary heat map of my favorite writers would find Pynchon near the center, hovering somewhere between Brautigan, Vonnegut, Kesey, Burroughs, Thompson, Acker, Coetzee, Auster. And yet I can't stand his thick, impenetrably clever prose. I find his hysterical habit of packing multiple cosmic curlicues, pop-culture puns and obscure historical references into every sentence simply obnoxious. I don't like a writer who keeps trying to distract my attention when I'm trying to read.
But, well, here's the thing. All my friends and literary comrades and people I respect love Thomas Pynchon. I guess they find his convoluted style fun and challenging. Who knows? My friends have Pynchon tattoos, have named their bands or websites after Pynchon, have even written adoring Litkicks articles about Pynchon. I don't understand why all these smart people love him so much and I don't, and I feel very isolated in this position.