Summer Of Love
Don Carpenter was a writer’s writer. Born in Berkeley, California in 1931, he grew up there and in Portland, Oregon, served in the Air Force during the Korean War, and returned to earn a B.S. from Portland State and an M.A. in creative writing from San Francisco State. In 1966 his first novel Hard Rain Falling was published to critical acclaim, and for the rest of his life he was a professional writer. He lived in Mill Valley, California and was part of a group of writers—Evan Connell, Curt Gentry, Leonard Gardner, Gina Berriault and others—who met regularly at the Book Depot there, and at the no name bar in Sausalito.
Carpenter was never as successful or celebrated as his good friend Richard Brautigan. His novels and short story collections were praised by critics and fellow writers but did not sell well. He found work in Hollywood as a screenwriter, most notably for an unproduced screenplay of Charles Bukowski’s Post Office, and for Payday, starring Rip Torn as a country music singer. His novel about show business, A Couple of Comedians, was praised by Norman Mailer as “the best novel I’ve ever read about contemporary show biz.” Anne Lamott dedicated her 1994 book Bird by Bird to Carpenter, and praised his then work in progress Fridays at Enrico’s as a masterpiece in the making.
"It was a lust for political power." - Bob Woodward
"There is no simple answer." - John Dean
President Richard Nixon, caught in a big lie, resigned in disgrace forty years ago. As we commemorate our shared memories of this astounding political scandal today, we are unwittingly basking in a new layer of delusion and willful untruth.
Yes, we conceal the truth today about Watergate, especially when we talk about the original motive for the crime, and when we try to analyze the lessons learned. I've enjoyed watching a couple of new television shows that interview the principals in the affair, but I can't help cringing at the level of voluntary obfuscation, of creative contextualizing. The gauze of popular self-delusion about Watergate does not serve a sinister political purpose but rather serves our need for comfortable conclusions, for meaningful metaphor (which may be meaningful even when it does not reveal a truth), for the dubious entertainment of banal psychobiography. It's easier to demonize Nixon than it is to realize that the disease that brought this President down is widely shared by others.
Sometimes shuffle mode on my iPhone really comes through for me. I was having a pretty bad day yesterday, and it found a song that cheered me up.
I was having a bad day for a few different reasons. The biggest is something that's been going on for a while now. An older member of my family -- a person who I really care about and have always had a great relationship with -- has been stricken with a cruel health problem, and is suffering a lot.
This kind of ordeal puts other problems in a certain perspective, but not necessarily a perspective that's helpful. For instance, I've been looking forward to celebrating the 20th anniversary of this website on July 23rd, but I've also been feeling very frustrated about my progress as a writer. During those poisonous moments in which everything on Earth seems pointless, I can only see this blog as a symptom of my chronic need to be idiosyncratic at any cost, and thus as a bizarre monument to my own lifelong failure.
Well, okay. Failure's been in the air, and not just for me: failure to communicate, failure to reach, failure to deliver. Failure seems to have been trending lately, at least in my corner of the universe. An insane incident occurred yesterday involving one of my favorite people in the literary world, a person who must have been soaking in his own psychological poisons during the same moments that I was too. Everything turned out okay, but for a few moments the incident got frightening, and after it was over it all seemed like a sign of a sort of general despair among many of my writer friends, all of whom have moments in which we feel desperately starved for connection and validation. Another friend who was caught in this whirlwind summarized her takeaway from yesterday's public drama with this accurate tweet:
Sure, every other obituary of 86-year-old Brooklyn novelist Daniel Keyes is going to talk about Flowers for Algernon. And, yeah, that was his best book. But I'm going to talk about The Touch, simply because I remember this novel well, and because nobody else is going to mention it.
As a lonely middle school kid, I was so desperate for good books that I would bottom-feed the local library stacks, looking for off-hit books by writers who were (I could already tell at my young age) literary one-hit wonders. This is why during the waning years of the Summer of Love and the waxing years of the Me Decade I read Love, Roger by Charles Webb (author of The Graduate), David Meyer is a Mother by Gail Parent (author of Sheila Levine), This Perfect Day by Ira Levin (Rosemary's Baby). And it's why I read The Touch by Daniel Keyes, author of the powerful Flowers for Algernon. I suppose I was also attracted to The Touch by the mod cover design, which reveals Daniel Keyes trying to reach a hip adult literary audience. That never quite happened, but we'll always have Flowers for Algernon.
Furthur, Further ... that literary device on wheels, that great American rolling metaphor.
Fifty years after novelist Ken Kesey gathered his friends into a painted bus and drove a jagged route from California to New York City, the novelist's son Zane Kesey is hitting the road again, in a new bus with a new gang of Merry Pranksters, funded by a Kickstarter that has already met its goal.
I didn't start a blog series called "Philosophy Weekend" so I could write the same old shit you've already read. That's what a lot of other philosophers and ethical theorists and historians seem to be good at.
I don't know what their problem is; our universities are packed with professors and writers and academic bloggers with impressive degrees and credentials. But they don't seem to be writing what needs to be written about real world problems that need to be solved, so I guess it's up to me, a humble software developer with a humble bachelor's degree, to put two and two together and ask if you agree that it adds up to four.
We've been discussing the causes of genocide here for several weeks, and I think we've reached a surprising conclusion. Let's retrace our steps.
We began with a querulous blog post in which I proposed that we must not be thinking creatively or constructively enough, since there are obviously answers that we're not finding. I observed that typical debates or conversations about problems of global politics tend to be packed with emotional keywords and frustrating misconceptions and sensitive "don't go there" areas, and suggested that we try to put aside our emotional responses and try to analyze the known facts about the genocidal disasters of the last hundred years in a systematic way, with a puzzle-solver's mentality. This is where it all began:
I recently heard about a British Library project to reassemble and digitize a 17th century illustrated edition of the Ramayana, a classical Hindu epic. This sounds pretty cool, and it reminded me of a different edition of the Ramayana that I once owned myself.
This was just a cheap pocket paperback, a novelization of the great poem, published alongside a similar edition of the other great Hindu epic, the Mahabharata. These two books, the life work of a young American translator named William Buck, were designed to be accessible and enjoyable versions of their extremely long and complex originals. Of course the great epic poems had to be condensed and simplified to fit into these forms, but the popular paperbacks provide a rich reading experience that must capture at least some of the significance of their gigantic counterparts.
William Buck's Mahabharata is the one I read all the way through and remember most vividly, because it's a colorful, wise and beautiful long tale that begins with the household altercation that resulted in an elephant head being placed on the body of a boy named Ganesha, the son of Shiva, who is noted (in the story that surrounds the story) as the scribe who is writing the text:
It's because I respect musicians who bravely venture into the dark literary territory of autobiography that I am so fascinated by musical memoirs. It's also why I'm sometimes critical of them. I have high standards regarding what a good memoir should be.
My standards are high but simple. An autobiography of a musician or any other artist must be written in a voice that feels distinct and artistic. It must tell a coherent story in chronological form. Most importantly, a good memoir must tell the truth.
On these terms, I criticized Neil Young's Waging Heavy Peace for lacking story coherence, and for substituting undercooked present-tense for thoughtful past-tense. I knocked Steve Tyler's Does The Noise In My Head Bother You? for an inconsistent voice: the first few chapters about Steve's childhood and teenage years were very well written, but once Steve grew up and got famous the book shifted in tone to something like a People magazine interview about his rock star lifestyle. That ain't memoir.
Today I'm going to tell you about a memoir that I bet you never heard of, even though there's a good chance you dearly love the legendary rock band the author of this autobiography played drums for.
One of the first pages I ever created on this website was a biography of William S. Burroughs, and I also typed in a favorite piece of text from his signature novel Naked Lunch, titled Bradley The Buyer. Today is the hundredth birthday of William S. Burroughs, and as part of the celebration I'm running this excerpt again. The illustration was created for this piece for Literary Kicks by the awesome artist Goodloe Byron, proprietor of Stone Bird News.
Amiri Baraka, a seminal Beat poet, angry playwright, revolutionary activist and scrappy indie publisher from Newark, New Jersey has died. The Allen Ginsberg Project blog has the scoop. Here's a Litkicks article about Amiri Baraka by Jamelah Earle from 2003.