Twenty-five centuries ago, a Hindu scholar named Panini produced an analysis of the Sanskrit language so remarkable that later language theorists such as Ferdinand de Saussure would eventually cite it as the foundation of linguistics itself. Panini shows up in Geek Sublime: The Beauty of Code, the Code of Beauty, a new book by novelist and computer programmer Vikram Chandra, who describes the ancient scholar's achievement thus:
His objects of study were both the spoken language of his time, and the language of the Vedas, already a thousand years before him. He systemized both of these variations by formulating 3,976 rules that -- over eight chapters -- allow the generation of Sanskrit words and sentences from roots, which are in turn derived from phonemes and morphemes ...
The rules are of four types: (1) rules that function as definitions; (2) metarules -- that is, rules that apply to other rules; (3) headings -- rules that form the bases for other rules; and (4) operational rules. Some rules are universal while others are context sensitive; the sequence of rule application is clearly defined. Some rules can override others. Rules can call other rules, recursively. The application of one rule to a linguistic form can cause the application of other rule, which may in turn trigger other rules, until no more rules are applicable. The operational rules "carry out four basic types of operations on strings: replacement, affixation, augmentation, and compounding."
This is interesting on its own, but a reader who shares Vikram Chandra's familiarity with technology will probably notice how much fun Vikram Chandra is having here with words that have become standard computer programming jargon: "rules" and "metarules", "override", "recursion", "trigger", "operations on strings". The problems that concerned Panini as he read the Rig Veda in 400 BCE are apparently the same problems that concern software developers around the world today.
Daevid Allen, a brilliant songwriter and archetypal hippie prog-rocker who co-founded Soft Machine in 1966 before reaching his peak as the mad visionary genius of Gong, has announced that he is dying of cancer and has six months to live.
I am not interested in endless surgical operations and in fact it has come as a relief to know that the end is in sight.
I am a great believer in "The Will of the Way Things Are" and I also believe that the time has come to stop resisting and denying and to surrender to the way it is.
I can only hope that during this journey, I have somehow contributed to the happiness in the lives of a few other fellow humans.
(Literary Kicks is twenty years old today. This fact has left me speechless, so I asked Jamelah Earle to send some retrospective thoughts. -- Levi)
When I was 16, I was on my high school forensics team. This was not in any way related to anything you might see on an episode of CSI, but instead was competitive speech and dramatic performance. That year, I had chosen poetry as my event, and I was looking for a poem to perform. The trick with forensics events, I had learned in a previous season, when I did storytelling with Alexander and the Terrible, Horrible, No Good, Very Bad Day, was to come up with something that nobody else would be performing — Alexander was a popular piece, and more than one time I would be in a competition round with another person doing the same story. So, when I switched to poetry, I was determined to come up with something nobody else would do.
My coach gave me a copy of Allen Ginsberg's Howl and Other Poems to see if anything in it would work for me. I eventually ended up choosing the poem "America" and I had a great season. I think I would've made it to the state championships that year, had I not gotten laryngitis so severely that I was rendered essentially mute during regionals. Alas, I'll never know, so I can just imagine that I would've gone all the way. Maybe I could have even won the chance to tell my hometown newspaper how to spell "Allen Ginsberg".
Sometimes shuffle mode on my iPhone really comes through for me. I was having a pretty bad day yesterday, and it found a song that cheered me up.
I was having a bad day for a few different reasons. The biggest is something that's been going on for a while now. An older member of my family -- a person who I really care about and have always had a great relationship with -- has been stricken with a cruel health problem, and is suffering a lot.
This kind of ordeal puts other problems in a certain perspective, but not necessarily a perspective that's helpful. For instance, I've been looking forward to celebrating the 20th anniversary of this website on July 23rd, but I've also been feeling very frustrated about my progress as a writer. During those poisonous moments in which everything on Earth seems pointless, I can only see this blog as a symptom of my chronic need to be idiosyncratic at any cost, and thus as a bizarre monument to my own lifelong failure.
Well, okay. Failure's been in the air, and not just for me: failure to communicate, failure to reach, failure to deliver. Failure seems to have been trending lately, at least in my corner of the universe. An insane incident occurred yesterday involving one of my favorite people in the literary world, a person who must have been soaking in his own psychological poisons during the same moments that I was too. Everything turned out okay, but for a few moments the incident got frightening, and after it was over it all seemed like a sign of a sort of general despair among many of my writer friends, all of whom have moments in which we feel desperately starved for connection and validation. Another friend who was caught in this whirlwind summarized her takeaway from yesterday's public drama with this accurate tweet:
Sure, every other obituary of 86-year-old Brooklyn novelist Daniel Keyes is going to talk about Flowers for Algernon. And, yeah, that was his best book. But I'm going to talk about The Touch, simply because I remember this novel well, and because nobody else is going to mention it.
As a lonely middle school kid, I was so desperate for good books that I would bottom-feed the local library stacks, looking for off-hit books by writers who were (I could already tell at my young age) literary one-hit wonders. This is why during the waning years of the Summer of Love and the waxing years of the Me Decade I read Love, Roger by Charles Webb (author of The Graduate), David Meyer is a Mother by Gail Parent (author of Sheila Levine), This Perfect Day by Ira Levin (Rosemary's Baby). And it's why I read The Touch by Daniel Keyes, author of the powerful Flowers for Algernon. I suppose I was also attracted to The Touch by the mod cover design, which reveals Daniel Keyes trying to reach a hip adult literary audience. That never quite happened, but we'll always have Flowers for Algernon.
I used to go to BookExpo in New York City every Spring. It was a grand event, a joyous social swirl of writers and publishers and editors and bloggers and critics. But, regretfully, I stopped going to BookExpo a couple of years ago. Some friends tell me the event has shrunk and that I'm not missing much. But I know I'm missing a lot whenever I get a chance to hang out with book people.
This year, I strangely found myself for the first time at DrupalCon, an amazing gathering of web development technology gurus, experts and dabblers who use the very powerful Drupal open source platform to build websites. I've been a Drupal developer since 2009, and I ported this blog from WordPress to Drupal in 2010. Drupal has been both my day job (currently, an exciting new federal government health information and community website launching in October) and my personal obsession. This is my first DrupalCon, my first chance to hang around with thousands of other developers who are as obsessed as I am.
I recently listed Ludwig Wittgenstein as one of three essential philosophers who can add surprising clarity and vital new perspective to frustrating debates about ethics, political ideology and the practical problems of our planet. What’s most essential about Wittgenstein is not the conclusions he has drawn about ethics and politics. It's the dynamic and truthful way of thinking that his method represents.
Ludwig Wittgenstein is unique among the great Western philosophers. He is the only major thinker to have become famous as a philosopher twice: first for laying out a belief system and then for returning to destroy his earlier work. Indeed, the remarkable fact that he spent the second (and greater) half of his career refuting everything he achieved in the first half is itself an example of the sublime conductivity of his thought process. It takes a hell of an open mind to do that. And a whole lot of courage.
When I write about the damages caused by rampant militarism, I'm afraid some readers think I'm just making noise, just enjoying the sound of my own voice. I wish to assure everybody who reads my blog that I would never bother writing about a political problem if I didn't think the problem had a real and viable solution.
It's not really your fault if you've become so discouraged with political debate that you've decided antiwar activism is just another form of noise. Perhaps you've thought hard about the future of our planet and concluded that we're simply stuck with the problems that have plagued us so terribly in the past. Maybe you subscribe to the widespread belief that war and mass violence are so deeply enmeshed in basic human nature that we must continue to allow military masterminds to spend our money, waste our resources, kill strangers in our name. If so, I believe you're missing something important that's changing around you.
But how can I write about pacifism without sounding like a naive, hope-filled fool? And how can I bolster my arguments for pacifism when there are so many common misunderstandings about what pacifists believe? These are the problems that have been bugging me recently -- bugging me so much that I have thought seriously about killing this whole Philosophy Weekend series, and giving up on my mission to tackle the toughest ethical and practical questions that matter so much in the world today. I often feel so hopeless that I can't imagine going on.
Sometimes I find it hard to believe that my blog is almost twenty years old. Well, sometimes I also find it hard to believe that my youngest daughter is almost twenty years old. (They were born the same year, and they both grew up so fast.)
Literary Kicks will turn twenty on July 23, 2014. I have no idea how I'm going to celebrate, but I might keep it low key. For the 5th birthday in 1999, I threw a big party at the Bitter End nightclub in Greenwich Village. For the 10th birthday in 2004, I hosted an all-night online poetry jam with Caryn and Jamelah during which I remember falling asleep at least once. For the 20th, I might just stay home and feed the cats.
It's because I respect musicians who bravely venture into the dark literary territory of autobiography that I am so fascinated by musical memoirs. It's also why I'm sometimes critical of them. I have high standards regarding what a good memoir should be.
My standards are high but simple. An autobiography of a musician or any other artist must be written in a voice that feels distinct and artistic. It must tell a coherent story in chronological form. Most importantly, a good memoir must tell the truth.
On these terms, I criticized Neil Young's Waging Heavy Peace for lacking story coherence, and for substituting undercooked present-tense for thoughtful past-tense. I knocked Steve Tyler's Does The Noise In My Head Bother You? for an inconsistent voice: the first few chapters about Steve's childhood and teenage years were very well written, but once Steve grew up and got famous the book shifted in tone to something like a People magazine interview about his rock star lifestyle. That ain't memoir.
Today I'm going to tell you about a memoir that I bet you never heard of, even though there's a good chance you dearly love the legendary rock band the author of this autobiography played drums for.