Sometimes shuffle mode on my iPhone really comes through for me. I was having a pretty bad day yesterday, and it found a song that cheered me up.
I was having a bad day for a few different reasons. The biggest is something that's been going on for a while now. An older member of my family -- a person who I really care about and have always had a great relationship with -- has been stricken with a cruel health problem, and is suffering a lot.
This kind of ordeal puts other problems in a certain perspective, but not necessarily a perspective that's helpful. For instance, I've been looking forward to celebrating the 20th anniversary of this website on July 23rd, but I've also been feeling very frustrated about my progress as a writer. During those poisonous moments in which everything on Earth seems pointless, I can only see this blog as a symptom of my chronic need to be idiosyncratic at any cost, and thus as a bizarre monument to my own lifelong failure.
Well, okay. Failure's been in the air, and not just for me: failure to communicate, failure to reach, failure to deliver. Failure seems to have been trending lately, at least in my corner of the universe. An insane incident occurred yesterday involving one of my favorite people in the literary world, a person who must have been soaking in his own psychological poisons during the same moments that I was too. Everything turned out okay, but for a few moments the incident got frightening, and after it was over it all seemed like a sign of a sort of general despair among many of my writer friends, all of whom have moments in which we feel desperately starved for connection and validation. Another friend who was caught in this whirlwind summarized her takeaway from yesterday's public drama with this accurate tweet:
I recently listed Ludwig Wittgenstein as one of three essential philosophers who can add surprising clarity and vital new perspective to frustrating debates about ethics, political ideology and the practical problems of our planet. What’s most essential about Wittgenstein is not the conclusions he has drawn about ethics and politics. It's the dynamic and truthful way of thinking that his method represents.
Ludwig Wittgenstein is unique among the great Western philosophers. He is the only major thinker to have become famous as a philosopher twice: first for laying out a belief system and then for returning to destroy his earlier work. Indeed, the remarkable fact that he spent the second (and greater) half of his career refuting everything he achieved in the first half is itself an example of the sublime conductivity of his thought process. It takes a hell of an open mind to do that. And a whole lot of courage.
Furthur, Further ... that literary device on wheels, that great American rolling metaphor.
Fifty years after novelist Ken Kesey gathered his friends into a painted bus and drove a jagged route from California to New York City, the novelist's son Zane Kesey is hitting the road again, in a new bus with a new gang of Merry Pranksters, funded by a Kickstarter that has already met its goal.
I was nothing but psyched when I heard that postmodern novelist Colson Whitehead was writing a book about poker. Sure sounded like a great idea to me.
Whitehead is a clever, acidic satirist with a gift for inventive situations and touching emotional connections. Can he write? Absolutely -- novels like The Intuitionist and Apex Hides the Hurt have proven this. But can he write about poker? His new book The Noble Hustle: Poker, Beef Jerky, and Death has some big problems (and, no, I'm not going to refer to the book as a "bad beat" or a "dead hand" so please stop expecting the obvious puns).
I didn't start a blog series called "Philosophy Weekend" so I could write the same old shit you've already read. That's what a lot of other philosophers and ethical theorists and historians seem to be good at.
I don't know what their problem is; our universities are packed with professors and writers and academic bloggers with impressive degrees and credentials. But they don't seem to be writing what needs to be written about real world problems that need to be solved, so I guess it's up to me, a humble software developer with a humble bachelor's degree, to put two and two together and ask if you agree that it adds up to four.
We've been discussing the causes of genocide here for several weeks, and I think we've reached a surprising conclusion. Let's retrace our steps.
We began with a querulous blog post in which I proposed that we must not be thinking creatively or constructively enough, since there are obviously answers that we're not finding. I observed that typical debates or conversations about problems of global politics tend to be packed with emotional keywords and frustrating misconceptions and sensitive "don't go there" areas, and suggested that we try to put aside our emotional responses and try to analyze the known facts about the genocidal disasters of the last hundred years in a systematic way, with a puzzle-solver's mentality. This is where it all began:
"The people dance passionately on the earth, sanctifying it and becoming one with it."
-- Igor Stravinsky
I'm sure it's a hipster affectation of mine: I try to listen to Stravinsky's The Rite of Spring every year when the Spring Equinox comes around. It's a hipster affectation because I don't really know much about classical music, and I can't deny that what thrills me most about this music is not the work itself but the knowledge that it caused a riot in Paris on May 29, 1913 when it was first performed. A riot in an theatre -- that's my idea of a rite of Spring.
The music sounds primal today, though it's hard to imagine how it could have caused a riot. In fact, it was not the music as much as the ballet, daringly choreographed by Vaslav Nijinsky, that caused the sensation. Le Sacre du Printemps was a Russian debut in France, and as such a symbolic meeting between two nations that would one year later go to war together against Germany, Austria-Hungary and Turkey.
While I've heard the music often, I've never seen the work performed, and I've only just become aware of a Joffrey Ballet video that presents Stravinsky's music and Nijinsky's ballet in context -- Pictures of Pagan Russia is the subtitle -- so that we can get a better idea of what the whole sensation was about. Here's the first of three parts; you can click through from this one to the next two.
Maggie Estep, the charismatic and accessible spoken word poet and author, has suddenly died of a heart attack. She was 50 years old.
Maggie Estep was a big part of the slam poetry scene that emerged from Chicago and New York City in the 1980s and briefly flared into pop culture via MTV in the early 1990s. Her early published works include records like Love Is A Dog From Hell. Later, she published novels including Alice Fantastic and the Ruby Murphy mystery series.
He was the oldest of the major Beat Generation writers. That's why William S. Burroughs is today the first Beat writer to celebrate a centennial.
Burroughs was born on February 5, 1914. He arrived on this planet the same year as the First World War.
Some people don't call Burroughs a Beat writer, because they prefer to think of him as a postmodern experimentalist, or a psychic investigator, or a political activist. He was those things too, but of course he was a Beat writer.
One of the first pages I ever created on this website was a biography of William S. Burroughs, and I also typed in a favorite piece of text from his signature novel Naked Lunch, titled Bradley The Buyer. Today is the hundredth birthday of William S. Burroughs, and as part of the celebration I'm running this excerpt again. The illustration was created for this piece for Literary Kicks by the awesome artist Goodloe Byron, proprietor of Stone Bird News.
Amiri Baraka, a seminal Beat poet, angry playwright, revolutionary activist and scrappy indie publisher from Newark, New Jersey has died. The Allen Ginsberg Project blog has the scoop. Here's a Litkicks article about Amiri Baraka by Jamelah Earle from 2003.