The horrifying report of the US Senate investigation into CIA torture during the Iraq War was released to the public this week, revealing depths of sadism and cruelty that nearly everybody but Dick Cheney considers un-American. When scandals like this are revealed, our first instinct is to look for someone else to blame.
This is a natural instinct, and I followed the instinct myself when I called out Dick Cheney above. But that was a cheap shot, and blaming others for a complex problem always feels like a moral dead end. Did we not all participate in the democratic process that led to the election of the leaders who embraced barbarity on our behalf? Are we not ourselves all to blame?
To blame ourselves seems more enlightened than to blame others. And yet, surprisingly, it brings us no closer to real understanding. Whether we blame others or ourselves, either way we are identifying a flaw in human character as the cause of a terrible problem. We are presuming that bad traits like greed or sadism or toxic ideology or ignorant apathy lead certain individuals (others, ourselves) to make wrong decisions. But we always discover that this realization doesn't improve anything, because no personal judgement will have an impact on problems like torture -- or human slavery or terrorism or genocide or any other form of geopolitical atrocity. Even when we occasionally manage to put some evildoers in jail, we don't seem to be fixing the underlying problems at all.
Imagine a bunch of people floating on rafts towards a waterfall that will soon kill them all. They are all paddling as hard as they can in a desperate attempt to save their lives. Some are using their hands, some are kicking their legs, others are trying to lash their rafts together. They are all yelling at each other that somebody else is doing it wrong, or they are crying for help because they know they are themselves doing it wrong. But the key point is this: they are all going to go over the waterfall. It doesn't matter whether they paddle with their hands or kick with their legs. It doesn't matter what any of them think, or what any of them say. They are in the grip of a force of nature. They are floating on a river that is carrying them against their will.
When we invaded Iraq in 2003, it may be the case that a CIA torture scandal was simply inevitable. It may not have mattered what Dick Cheney thought, or what any Cabinet official or Washington Post reporter or angry voter did. It may be that the CIA's descent into barbarity was an inevitable result of the invasion of Iraq. The actions of certain powerful individuals surely made the torture scandal worse, and the actions of certain other individuals may have made the scandal less horrible. But this is like the difference between people who are paddling fast or paddling slow to get away from the waterfall. Either way, they are all going over.
When we discuss atrocities like the CIA torture scandal, we should try to puzzle out the actual forces of nature that caused the atrocity. Just as a river is stronger by levels of magnitude than any individual swimmer, decisions made during time of war seem to always follow a natural logic that is far more powerful than that of any individual decision-maker's personality or character. In these situations, we begin to operate according to the logic of the herd mind, whose patterns do not resemble those of the individual mind at all.
It’s easy to get angry when listening to Sam Harris, a stubborn young philosopher who recently made headlines for joining Bill Maher to condemn the entire religion of Islam on TV (Ben Affleck took the smarter side in this debate). Sam Harris is a pop-culture philosopher with a message of urgent, fervent atheism -- though he has so little respect for religion that he doesn’t even prefer to define himself by this negative belief (there is no word, he points out, for people who don’t believe in Greek myths or in astrology, so we shouldn’t need a word for those who don’t believe in Christianity, Islam or Hinduism either).
I find Sam Harris writings and statements about religion dull and unperceptive. Part of the problem is that he's an overconfident philosopher, heavily armed with a degree in neuroscience from the University of California at Los Angeles. He's so sure of his atheism (he does not want to call it atheism, but I still may do so) that he fails to realize his rote paragraphs have failed to win us over.
Over and over, he lays out a scientific or semantic principle and concludes that he has proven some point. He believes that abstract concepts can be clearly defined and that arguments can be won by declaring logical truths, which is to say that he lives in a world before Nietzsche, before Wittgenstein, before Derrida. This gives him a confidence in his conclusions that is awkward for a more existential philosopher to behold.
However, Sam Harris should not be written off as a hack. He is an energetic philosopher who has managed to establish himself as a voice for other fervent atheists, many of whom congregate at his admirably useful website Project Reason. He has a long career ahead of him, and he has even shown significant signs of improvement -- when he stays off the topic of Islam and away from television talk shows.
D. G. Myers, a celebrated literary critic, professor and blogger, died quietly of cancer in late September. For many like me who only knew D. G. Myers through his writings and online presence, his death was no surprise. We had read about it on A Commonplace Blog or in Time magazine, or in his much-praised podcast for the Library of Economics and Liberty just a few months before he died.
As his cancer worsened, D. G. Myers also expressed his feelings in occasional bursts on his beautiful Twitter account. Always a writer first, his tweets were unfailingly elegant, measured and dignified. Even when he could only manage bitter humor and wry regret for his family's shared suffering as he tweeted his way through chemotherapy during his last weeks on Earth:
Nothing I can write today will be as relevant as an event that took place in New York City and various other places around the world today: the biggest climate march in history, attended by over 300,000 people. The Huffington Post has the scoop.
The specific policy mission of this march is to deliver a message of solidarity before the beginning of the United Nations Climate Summit. This large group of concerned human beings seems to be doing a great job of making its voice heard.
I moved to northern Virginia in 2009. There were a few good surprises down here for this lifelong New Yorker, like the easy proximity of the thrilling Shenandoah mountains and rivers, and the rich, stark beauty of several Civil War battlefield parks that dot the region in a wide arc around Washington DC.
I found a few bad surprises here too, like the fact that this state hates public transportation. Train tracks are everywhere in northern Virginia, but you can't catch a train into Washington DC to see a baseball game or visit a national monument on a weekend, because there are no trains for people. This probably has more to do with Virginia's desire to keep people from Washington DC out than its desire to keep Virginians in. It ends up having both results.
So I found some good and some bad when I moved down to Virginia, and I also found some funny/crazy. Like the politics, which are entertainingly out of control.
A few days ago, an African-American teenager was killed by a policeman for no apparent reason in a town called Ferguson on the outer edge of St. Louis, Missouri. As outraged citizens began protesting in the streets, the police made a bad situation worse by confronting the protestors in terrifying battle-line formation with quasi-military equipment and tear gas grenades, denying the right to assemble, arresting journalists and photographers.
Now the protest has become a global concern, and the anger that many of us in the USA have been expressing contains some pent-up rage, since we’ve all been watching video footage from Gaza, and Ukraine, and Syria and Iraq. We’ve been seeped in images of foreign violence all year, so the images of violence in the middle of our own country can feel like the revelation of a hidden universal truth: we are part of this war-torn world.
In 2002, filmmaker Richard Linklater selected a six-year-old actor named Ellar Coltrane to be the star of his new movie Boyhood, which was expected to take twelve years to film.
Linklater also cast seasoned actors Patricia Arquette and Ethan Hawke to play the boy’s divorcing parents, and signed his own eight-year-old daughter Lorelei Linklater on as the older sister. Big sister Lorelei steals the show in the movie's first couple of scenes, first with a Britney Spears dance number, and then with a temper tantrum at a family meal. This is where Boyhood’s journey begins. When the movie is over, twelve years or two hours and forty-five minutes later, all of the characters has been transformed, and the audience has been transformed too.
I’m a Richard Linklater fan — sure, I love Slacker and Dazed and Confused, though I never got to see the Trilogy. I'm probably in the minority among Linklater fans because I like School of Rock better than Dazed and Confused. But I have a new favorite Richard Linklater film today. Boyhood is his masterpiece, the most fully realized work of his career.
I observed a strange reaction among my friends -- especially my fellow liberals -- when a new insurgent group calling itself "The Islamic State in Iraq and Syria" began capturing towns and small cities in war-torn Iraq.
There's really nothing new about this insurgent group, which represents the same Sunni coalition that lost power with the fall of Saddam Hussein and has been trying to get it back ever since. But all of a sudden, several of my friends were up in arms about the insurgency. Why? Because they're fundamentalists.
Indeed, the new insurgency is using Islamic fundamentalism as a way to gain support (and frighten Brits and Americans). It's a smart strategic move: calls to religion have always been useful recruiting tools in time of war. But what amazes me is that some of my American friends are more offended by the fact that the new insurgents are religious than by the fact that they are rampaging through towns murdering political opponents with their families.
The atrocities are perfectly acceptable, apparently ... as long as they don't start bringing sharia into it.
I’m still taking a break from the lengthy weekend posts. What I’ve got for you today is three enigmatic quotes.
”An ant can look up at you, too, and even threaten you with its arms. Of course, my dog does not know I am human, he sees me as dog, though I do not leap up at a fence. I am a strong dog. But I do not leave my mouth hanging open when I walk along. Even on a hot day, I do not leave my tongue hanging out. But I bark at him: "No! No!”” — Lydis Davis, Varieties of Disturbance
Furthur, Further ... that literary device on wheels, that great American rolling metaphor.
Fifty years after novelist Ken Kesey gathered his friends into a painted bus and drove a jagged route from California to New York City, the novelist's son Zane Kesey is hitting the road again, in a new bus with a new gang of Merry Pranksters, funded by a Kickstarter that has already met its goal.